Peter, Paul, and Mary, 1962
This land is your land, this land is my land,
From California, to the New York Island,
From the Redwood Forest, to the Gulf Stream Waters,
This land was made for you and me.
I roamed and rambled, and I followed my footsteps
To the sparkling sands of her diamond deserts
And all around me a voice was singing
This land was made for you and me!
This land is your land, this land is my land,
From California, to the New York Island,
From the Redwood Forest, to the Gulf Stream Waters,
This land was made for you and me.
As I went walking that ribbon of highway
I saw above me that endless skyway
I saw below me those golden valleys
This land was made for you and me!
This land is your land, this land is my land,
From California, to the New York Island,
From the Redwood Forest, to the Gulf Stream Waters,
This land was made for you and me.
As the sun was shining, and I was strolling,
And the wheat fields waving, and the dust clouds rolling,
As the fog was lifting, a voice was saying
"This land was made for you and me!"
This land is your land, this land is my land,
From California, to the New York Island,
From the Redwood Forest, to the Gulf Stream Waters,
This land was made for you and me.
These are the lyrics to “This Land is Your Land” that is known to the general American public. But there are actually two other verses that were in the original Woody Guthrie’s “This Land is Your Land”. One is:
As I went walking I saw a sign there
And on the sign it said "No Trespassing."
But on the other side it didn't say nothing,
That side was made for you and me.
And the other:
Nobody living can ever stop me,
As I go walking that freedom highway;
Nobody living can ever make me turn back
This land was made for you and me.
In the squares of the city, In the shadow of a steeple;
By the relief office, I'd seen my people.
As they stood there hungry, I stood there asking,
Is this land made for you and me?
These lyrics actually add a questioning/envisioning aspect to the song. The first omitted verse speaks of taking freedoms and not following the rules set by the powers above. It shows that this land that has no rules, with infinite possibilities (like the blank side of a sign) is meant for you and me. While the second verse shows an image of a darker America where he sees people in pain and not having their basic needs met, here he questions if this land is actually using its resources to provide for these people if it really is a free country that has all these opportunities for everyone, including the poor. But the verses that are known to the public is a song that really encourages solidarity and community among people that this land is equally yours as it is mine.
Peter, Paul, and Mary, 1962
If I had a hammer,
I'd hammer in the morning,
I'd hammer in the evening,
All over this land,
I'd hammer out danger,
I'd hammer out a warning,
I'd hammer out love between,
My brothers and my sisters,
All over this land.
If I had a bell,
I'd ring it in the morning,
I'd ring it in the evening,
All over this land,
I'd ring out danger,
I'd ring out a warning,
I'd ring out love between,
My brothers and my sisters,
All over this land.
If I had a song
I'd sing it in the morning
I'd sing it in the evening
all over this land
I'd sing out danger
I'd sing out warning
I'd sing out love between
my brothers and my sisters
all over this land
Well, I've got a hammer
and I've got a bell
and I've got a song to sing
all over this land
It's the hammer of justice
It's the bell of freedom
It's a song about love between my
brothers and my sisters
all over this land
It's the hammer of justice
It's the bell of freedom
It's a song about love between my brothers and my sisters
All over this la-a-and
“If I had a Hammer” can be considered one of the most well known songs that was written for the progressive movement. In its simplicity it speaks of everything that the solidarity movement stands for. The hammer of justice, for the different movements that were oppressed; the bell of freedom, for equal opportunity for all the movements; and a song about love between brothers and sisters, which is the true meaning of the solidarity movement, to have a community built on love, where these justices and freedoms can be a reality. This song is so simple and yet it accurately sends a simple message of love and community, which the solidarity movement is founded on.
Sam Cooke, covered and written by Ben Sollee, 1964
Well, it's dark in the city
I've lost my pride
The lights in the streets hide the stars from my eyes
It's been a long, long time coming
But I know that change is gonna come
And it's too hard living
But I'm afraid to die
Cause I don't know what's up there
Just beyond the sky
It's been a long, long time coming
But I know that change is gonna come
And I miss my family
My little girl
She is my princess
I'd give her the world
It's been a long, long time coming
But I know that change is gonna come
I just need some comfort
Some kind of belief
That this war we're fighting
Can really bring some peace
There's no rhyme nor reason
Or sweet melody
More and more weapons
mean less security
It's been a long, long time coming
But I know that change is gonna come
And I've tried to find it
Some better place
Where having the biggest gun
ain't some kind of race
It's been a long, long time coming
But I know that change is gonna come
There's been times I thought
I couldn't last for long
But now I think I'm able
To carry on
It's been a long, long time coming
But I know that change is gonna come
It's been a long, long time coming
But I know that change is gonna come
Yes change is gonna come.
“A Change is Gonna Come” was originally written by Sam Cooke after hearing Bob Dylan’s “Blowin’ in the Wind”. It was originally written to call for change during the Civil Rights Movement in which it became one of many anthems. But in this rendition by cellist Ben Sollee, we see it put in a more modern perspective. In this version Sollee questions war and the implications of war. He wants comfort that “this war we’re fighting, can really bring some peace” and “more and more weapons, mean less security” he’s calling for a change in this view that is put upon our society. The view that “having the biggest gun” is some kind of race between countries. Like Sam Cooke in his original version, he is hoping to see a change in how our society views war and to create a more peaceful world for his daughter to live in. And these peace-oriented changes are all characteristics that the solidarity movement embodies.
The Beatles, 1967, Pop Rock
"What would you think if I sang out of tune,
Would you stand up and walk out on me?
Lend me your ears and I'll sing you a song
And I'll try not to sing out of key.
Oh, I get by with a little help from my friends
Mm, I get high with a little help from my friends
Mm, gonna try with a little help from my friends
What do I do when my love is away
(Does it worry you to be alone?)
How do I feel by the end of the day,
(Are you sad because you're on your own?)
No, I get by with a little help from my friends
Mm, I get high with a little help from my friends
Mm, gonna try with a little help from my friends
Do you need anybody
I need somebody to love
Could it be anybody
I want somebody to love.
Would you believe in a love at first sight
Yes, I'm certain that it happens all the time
What do you see when you turn out the light
I can't tell you but I know it's mine,
Oh, I get by with a little help from my friends
Mm, I get high with a little help from my friends
Mm, gonna try with a little help from my friends
Do you need anybody
I just need someone to love
Could it be anybody
I want somebody to love.
Oh, I get by with a little help from my friends
With a little help from my friends."
This is an important solidarity song, partly because of its popularity and also because of its message of unity and community. The message that we can get by with a little help from our friends is absolutely central to any solidarity movement. In the original Beatles version, it works as a sort of conversation between the members of the band, where they all sing the chorus as one. However, the song has also been covered many time, most popularly by Joe Cocker, who played it at Woodstock.
from the 1992 musical, "Newsies". Music by Alan Menken. Lyrics by Jack Feldman.
DAVID:
"Open the gates and seize the day
Don't be afraid and don't delay
Nothing can break us
No one can make us
Give our rights away
Arise and seize the day"
DAVID and NEWSIES:
"Now is the time to seize the day
Send out the call and join the fray"
DAVID:
"Wrongs will be righted
If we're united"
DAVID and NEWSIES:
"Let us seize the day"
Friends of the friendless, seize the day
Raise up the torch and light the way
Proud and defiant
We'll slay the giant
Let us seize the day
Neighbor to neighbor
Father to son
One for all and all for one
Open the gates and seize the day
Don't be afraid and don't delay
Nothing can break us
No one can make us
Give our rights away
Neighbor to neighbor
Father to son
One for all and all for one"
The musical from which this song was taken is a musical about newsies in the 1920s, who went on strike and formed a union when the newspaper giants tried to raise their prices. This song is all about banding together and working to "slay the giant". In the musical, the newsies are despondent because Pulitzer and Hearst are not responding to their demands, and the main character manages to raise their hopes and unite everyone again with the power of his words. It has a very optimistic tone, obvious from the title, "Seize the Day". The line "one for all and all for one" is a very popular phrase, often associated with the Three Musketeers, and has been referenced in many different forms as an anthem of unity.
Fred Small, 1992
"Too many words too many sounds
Too many attractions turn me around
Too many miles in a chrome cocoon
I never get anywhere I can't see the moon
Too many commercials too many lies
Too many celebrities I don't recognize
Too many brand names too many magazines
I got so much sensation I can't feel a thing
Simple living
Got to get to simple living
Simple living
Simple... simply living
Too many things we just throw away
If we put it in the garbage we're gonna eat it someday
We turn on the lights and a river dies
We turn the TV on to see and eagle fly
Too much work with nothing to do
Too many dreams never come true
Too much hurting without a second glance
Too much desperation they call romance
Gonna take this life, pare it to the bone
Baby when you knock baby I'll be home
I'll make my breakfast sweep the floor
Open the window unlock the door
Gonna turn off the video the audio too
Open my eyes take in the view
See the divine in the veins of a leaf
In the hands of a beggar in the eyes of a thief
Simple living
Gimme simple living
Simple living
Simple living"
The song espouses a reduction in consumption and work. Small notes the environmental effects of being wasteful. He also comments on how the world is interconnected causing our actions to affect us in the long run (i.e. there is no "away" in "throw away") with the lyrics, "If we put it in the garbage we're gonna eat it someday." Additionally, the song laments the fact that people work many hours without finding meaning in what they do or expressing themselves. Finally, Small envisions a life of simple living.
Jaci Velasquez, 1996, Christian Latin Pop
"We live in a dream
If we really think
Everything's alright
This world is in need
Crying out to be freed
We gotta shed some light
Teach the world to smile
And hear angels sing
Feel the breath of God
And the power it brings
It's time to come together, you and I
And share the love of Jesus Christ
We can make a difference
We can make a change
We can make the world a better place
We can make a difference
We can make a change
We can make the sun shine through the rain
(Shine on through the rain)
Do you know a man
Who's needing a hand?
Don't ya walk on by
A sister is sad
Lost all that she had
We gotta take the time
Look around the world
It will testify
Some have empty hearts
Some have hungry eyes
God can heal the suffering through our hands
Find compassion, take a stand
We can make a difference
We can make a change
We can make the world a better place
We can make a difference
We can make a change
We can make the sun shine through the rain"
This is specifically a Christian song, but the values in it are applicable to the solidarity movement. The song first identifies suffering and ignorance in the world, and says we must "find compassion, take a stand" and teach everyone to love. In particular, the repeated phrase "we can" in the chorus is both positive and holds the idea of working together.
Manu Chao, 1997
"que paso que paso?
a caipira planto
que paso que paso?
a policia llego
que paso que paso?
o semterra murio
que paso que paso?
chacinha no eldorado
que paso que paso?
a globo relato
que paso que paso?
o politico falo
que paso que paso?
en pizza acabo
que paso que paso?
chacinha no eldorado
que paso que paso?
radio bemba relato...
Translation:
What happened, what happened?
The country boy has been planting
What happened, what happened?
The police have arrived
What happened, what happened?
The landless die
What happened, what happened?
Massacre not Eldorado
What happened, what happened?
Globo reported
What happened, what happened?
The politician spoke
What happened, what happened?
And nothing happened
What happened, what happened?
Massacre not Eldorado
What happened, what happened?
Radio Bamba reported."
In Eldorado dos Carajas in Brazil the Landless Workers Movement (MST) was demonstrating for the federal appropriation of an unused ranch and they had set up a camp with about 3,000 families. The movement bases its land claims on a section in the Brazilian Constitution stating that land should serve a "larger social function". The Manu Chao song is about the murder of 19 members of MST on April 17, 1996 by military police. It questions why the incident ended in violence and values the devalued by drawing attention to the plight of the farmers. The song also comments on the lack of action by the government to address the massacre.
Randy Craig and Judy Abrams, 1997
"How many times have you been sittin' in the country,
Groovin' on the birds and the bees,
And you're layin' in the sun with no clothes on,
Naked as the flowers and the trees.
When along comes a man with a badge and a gun,
Says, "You're all gonna hafta put your clothes back on
'Cause the folks around here don't like to see your ass
And it's them that owns the land you're sittin' on.
Chorus
Private property, if you think livin' is free
Private property, come on and listen to me;
How can you be free to live the life you wanta be groovin' on
When a man who's got a paper says he owns the land you're sittin' on
And all the rest is owned by someone else?
How many times have you been walkin' through the city,
Watching all the kids in the street.
And they're playing on the cement and the broken glass
And you wish that they could walk on some grass?
So you get your friends together, find a vacant lot,
Plant some flowers and trees and make it a pleasant spot
When along come a hundred and fifty tactical police
Saying, "You think the land is yours - well, it's not!"
How many times have you tried living in a commune,
Groovin' on granola and greens,
And you've cooked a big organic supper and think you'll write a story
'Bout all the far-out places you've seen,
When along come a half a dozen muscular dudes,
Sayin', "Mind the kids and clean the house while we play a little
blues,
And mend my pants and change the sheets and take out the garbage,
I'll try to be in bed with you by two.
Last chorus
Private property, refers to you and to me,
Private property, you think a woman is free?
How can you be free to live the life you wanna be groovin' on
When a man has got a paper says he owns the ass you're sittin' on,
And all the rest is owned by someone else?
But we can change it, when everything is owned by everyone!"
This song questions the protection of private property. It asserts that private property infringes on peoples freedoms. In the song, a vacant lot is turned into a community space, but police forcefully intervene on behalf of the owner. The last verse is feminist in its questioning of gender roles where the women must do the housework and look after the children while the men play.
Aileen Patimeteeporn, Heidi Wang, Naomi Takaki, Esther Gonzalez, Cynthia Lee, and Shannon Coyne, 2010
Based on John Lennon's "Imagine"
"Imagine a life of sharing
It's easy if you try
No corrupt politicians
A government with no lies
Imagine all the people
Living for today
Imagine there's no corporation
It isn't hard to do
Nothing killing or tainting
And no pollution too
Imagine all the people
Living life in peace
You may say that I'm a dreamer
But I'm not the only one
I hope someday you'll join us
And the world will be as one
Imagine no possessions
I wonder if you can
No need for greed or hunger
A sisterhood of man
Imagine all the people
Sharing all the world
You may say that I'm a dreamer
But I'm not the only one
I hope someday you'll join us
And the world will live as one"